82:T538,In Development as Freedom Amartya Sen explains how in a world of unprecedented increase in overall opulence millions of people living in the Third World are still unfree. Even if they are not technically slaves, they are denied elementary freedoms and remain imprisoned in one way or another by economic poverty, social deprivation, political tyranny or cultural authoritarianism. The main purpose of development is to spread freedom and its 'thousand charms' to the unfree citizens.

Freedom, Sen persuasively argues, is at once the ultimate goal of social and economic arrangements and the most efficient means of realizing general welfare. Social institutions like markets, political parties, legislatures, the judiciary, and the media contribute to development by enhancing individual freedom and are in turn sustained by social values. Values, institutions, development, and freedom are all closely interrelated, and Sen links them together in an elegant analytical framework. By asking 'What is the relation between our collective economic wealth and our individual ability to live as we would like?' and by incorporating individual freedom as a social commitment into his analysis Sen allows economics once again, as it did in the time of Adam Smith, to address the social basis of individual well-being and freedom.83:T4e6,This is an open access title available under the terms of a CC BY-NC-ND 3.0 IGO licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations.

This book addresses issues of defining and measuring the quality of life. Recent developments in the philosophical definition of well-being are discussed and linked to practical issues such as the delivery of health care, and the assessment of women's quality of life. Leading philosophers and economists have contributed to this volume to consider the problems the subject raises.

This volume reflects the growing need for interdisciplinary work as economists become more sensitive to the importance of facing fundamental philosophical questions and of the importance of linking their theoretical enquiries to an understanding of complex practical problems.

Contributors: E. Allardt, J. Annas, C. Bliss, S. Bok, D. Brock, G. A. Cohen, R. Erikson, W. Gaertner, J. Griffin, S. Hurley, C. M. Korsgaard, L. Kruger, M. C. Nussbaum, O. O'Neill, S. Osmani, D. Parfit, H. Putnam, R. A. Putnam, J. Roemer, T. Scanlon, P. Seabright, A. Sen, C. Taylor, M. Valdes, B. M. S. van Praag, M. Walzer, B.-C. Ysander84:T53f,Våld skapas, skriver Amartya Sen, när skickliga agitatorer tvingar på godtrogna människor enkelspåriga och aggresiva identiteter. I denna bok visar Sen att föreställningen om unika och givna identiteter är lika mycket en illusion som en stor fara. En sådan syn missförstår praktiskt taget alla människor i hela världen. Den inte bara förmiskar människor, den skapar också konflikter och våld genom att ställa oss mot de andra. Sen belyser de ofta förödande konsekvenserna av denna människosyn ur en rad olika perspektiv. Han diskuterar ekonomisk globalisering, politisk mångkulturalism, postkolonialism, religiös fundamentalism och global terrorism. Att erkänna människors komplexa identiteter och deras förmåga att välja är avgörande för att finna lösningar på många av de våldsamma konflikter som präglar vår tid. Amartya Sen är professor vid Harvard University och fick 1998 Sveriges Riksbanks pris i ekonomisk vetenskap till Alfred Nobels minne. Denna bok räddar oss från den ohyggliga militaristiska teorin om civilisationernas krig, som inte lämnar oss andra val än en evig kamp mellan Vi och Dem. Med sin mästerliga prosa, otvungna lärdom och ironiska humor är Sen en av få intellektuella som kan hjälpa oss ur vår existentiella förvirring. /Nadime Gordimer, Nobelpristagare i litteratur85:T5c7,In this elegant critique, Amartya Sen argues that a closer contact between welfare economics and modern ethical studies can substantively enrich and benefit both disciplines.He argues further that even predictive and descriptive economics can be helped by making more room for welfare economic considerations in the explanation of behavior, especially in production relations, which inevitably involve problems of cooperation as well as conflict. The concept of rationality of behaviour is thoroughly proved in this context, with particular attention paid to social interdependence and internal tensions within consequentialist reasoning. In developing his general theme, Sen also investigates some related matters: the misinterpretation of Adam Smith's views on the role of self-seeking: the plausibility of an objectivist approach that attaches importance to subjective evaluations: and the admissibility of incompleteness and of 'inconsistencies' in the form of overcompleteness in rational evaluation. Sen also explores the role and importance of freedom in assessing well-being as well as choice. Sen's contributions to economics and ethics have greatly strengthened the theoretical bases of both disciplines: this appraisal of the connections between the two subjects and their possible development will be welcomed for the clarity and depth it contributes to the debate. These essays are based on the Royer Lectures delivered at the University of California, Berkeley.86:T705,

1999 fick Amartya Sen Nobelpriset i ekonomi för sin forskning i gränslandet mellan ekonomisk teori och moralfilosofi och för sina studier av fattigdom och svältkatastrofer. I Utveckling som frihet ger Sen en bred översikt av sin s.k. capabiltity approach, som ersätter det traditionella ekonomiska nyttoperspektivet med en inriktning på människors förmåga, på vad de är i stånd att göra och vara. Människors »förmåga» är deras frihet att realisera av dem värdesatta sätt att fungera. Den fattigdom som stora delar av världens befolkning lever under innebär en förlust av förmåga och därmed av frihet, och utveckling bör, enligt Sen, förstås som en process som utvidgar människors frihet, snarare än som bara ekonomisk tillväxt mätt i BNP per capita. Frihet är emellertid inte bara ett kriterium på utveckling, det är också ett medel för utveckling, och Sen betonar särskilt den roll som kvinnors frihet, deras förmåga att styra sina liv, har för befolkningsfrågan och den ekonomiska utvecklingen i fattiga länder. Sen väver i sin bok samman ekonomisk-teoretiska och moralfilosofiska resonemang med ett omfattande material om ekonomiska förhållanden och människors livsvillkor. Han presenterar sina studier av orsakerna till svältkatastrofer, tar upp de mänskliga rättigheterna i ett interkulturellt perspektiv och diskuterar demokratins betydelse för övervinnandet av fattigdom och underutveckling. AMARTYA SEN har varit professor vid Harvard och är numera verksam vid Trinity College, Cambridge.

87:T82d,

From Nobel Prize-winning economist Amartya Sen, The Idea of Justice is a refreshing alternative approach to mainstream theories of justice.

Is justice an ideal, for ever beyond our grasp, or something that may actually guide our practical decisions and enhance our lives?

At the heart of Sen's argument is his insistence on the role of public reason in establishing what can make societies less unjust. But there are always choices to be made between alternative assessments of what is reasonable, and competing positions can each be well defended. Rather than rejecting these pluralities, we should use them to construct a theory of justice that can accommodate divergent points of view. Sen also inspiringly shows how the principles of justice in the modern world must avoid parochialism and address vital questions of global injustice.

The breadth of vision, intellectual acuity and striking humanity of one of the world's leading public intellectuals have never been more clearly shown than in this remarkable book.

'A major advance in contemporary thinking'
  John Gray, Literary Review

'The most important contribution to the subject since John Rawls's A Theory of Justice'
  Hilary Putnam, Harvard University

'Sen writes with dry wit, a feel for history and a relaxed cosmopolitanism ... a conviction that economists and philosophers are in business to improve the world burns on almost every page'
  Economist

'Sen's magisterial critique of the dominant mode of liberal political philosophy confirms him as the English-speaking world's pre-eminent public intellectual'
  New Statesman Books of the Decade

Amartya Sen is Lamont University Professor at Harvard. He won the Nobel Prize in Economics in 1998 and was Master of Trinity College, Cambridge 1998-2004. His most recent books are The Argumentative Indian, Identity and Violence and Development as Freedom. His books have been translated into thirty languages.

88:T4e4,

Kärnan i begreppet ekonomi är just hushållning av hemmet. Men vad är egentligen ett hem? Den indiske nationalekonomen och Nobelpristagaren Amartya Sen har haft många hem – Dhaka i dagens Bangladesh där han tillbringade sina första år, det lilla samhället Santiniketan där han blev uppfostrad av både föräldrar och morföräldrar, Calcutta där han började studera nationalekonomi och blev engagerad i studentföreningar och så Storbritannien och Trinity College, där han började studera nationalekonomi som nittonåring.

I Hemma i världen berättar Amartya Sen lärt och personligt om sin uppväxt, om sin morfar som var en av Rabindranath Tagores närmaste vänner, om sina föräldrar, sina släktingar och alla vänner och studiekamrater. Men lika mycket är det en skildring av den inre utvecklingen och Sen visar hur omvärldens ideologiska och andliga förändringar kan inverka på en ung kille som är nyfiken. Den unge Sen präglas djupt av delningen av Brittiska Indien, mordet på Gandhi, svältkatastrofer i Bengalen och utvecklingen av den globala ekonomins framväxt. Denna bok förklarar varför nationalekonomi blir det givna förstahandsvalet att studera om man känner sig hemma i världen.

89:T5cf,In Development as Freedom Amartya Sen quotes the eighteenth century poet William Cowper on freedom: Freedom has a thousand charms to show, That slaves howe'er contented, never know. Sen explains how in a world of unprecedented increase in overall opulence, millions of people living in rich and poor countries are still unfree. Even if they are not technically slaves, they are denied elementary freedom and remain imprisoned in one way or another by economic poverty, social deprivation, political tyranny or cultural authoritarianism. The main purpose of development is to spread freedom and its 'thousand charms' to the unfree citizens. Freedom, Sen persuasively argues, is at once the ultimate goal of social and economic arrangements and the most efficient means of realizing general welfare. Social institutions like markets, political parties, legislatures, the judiciary, and the media contribute to development by enhancing individual freedom and are in turn sustained by social values. Values, institutions, development, and freedom are all closely interrelated, and Sen links them together in an elegant analytical framework. By asking "What is the relation between our collective economic wealth and our individual ability to live as we would like?" and by incorporating individual freedom as a social commitment into his analysis, Sen allows economics once again, as it did in the time of Adam Smith, to address the social basis of individual well-being and freedom.8a:T751,

Profound and humane, Amartya Sen's Identity and Violence: The Illusion of Destiny examines some of the most explosive problems of our time and shows how we can move towards peace as firmly as we have spiralled towards war.

In this penetrating book, Nobel Laureate Amartya Sen argues that we are becoming increasingly divided along lines of religion and culture, ignoring the many other ways in which people see themselves, from class and profession to morals and politics. When we are put into narrow categories the importance of human life becomes lost.

Through his lucid exploration of such subjects as multiculturalism, fundamentalism, terrorism and globalization, he brings out the need for a clear-headed understanding of human freedom and a constructive public voice in Global civil society. The hope of harmony in today's world lies in a clearer understanding of our sheer diversity.

'Identity and Violence is a moving, powerful essay about the mischief of bad ideas'
  The Economist

'Impassioned, eloquent and often moving, Identity and Violence is a sustained attack on the "solitarist" theory which says that human identities are formed by membership of a single social group'
  John Gray, Guardian

'Rich in ideas ... I would love to send it to Osama bin Laden and have his reply'
  Spectator

'Sen's moving and most personal book yet'
  The Times Literary Supplement

'Stimulating ... simple and persuasive'
  Financial Times

'An accessible and exceptional humanitarian'
  Jon Snow, New Statesman Heroes of Our Time

Amartya Sen is Lamont University Professor at Harvard. He won the Nobel Prize in Economics in 1998. His other books published by Penguin include The Argumentative Indian and The Idea of Justice.

8b:T52a,It is widely recognized that health is influenced by a variety of social, economic and environmental factors, and not just by access to health care. The extensive empirical literature on the social determinants of-- and inequalities in-- health has yet to be matched by an appreciation of the normative underpinnings of health equity. Health equity expresses a commitment of public health to social justice, which raises a series of ethical issues. Why, if at all, should a concern with health equity be singled out from the pursuit of social justice in general? What is the extent of social--as opposed to individual--responsibility for health? What ethical problems arise in evaluating population health and health inequalities? How sensitive should the pursuit of health equity be to contextual considerations in contrast to universal values? In addressing these important questions, this volume examines the foundations of health equity. With contributions from distinguished philosophers, anthropologists, economists, and public-health specialists, it centres on five major themes: what is health equity?; health equity and its relation to social justice; health inequalities and responsibilities for health; ethical issues in health evaluation and prioritization; and anthropological perspectives on health equity.8c:T556,In the last fifty years, average overall health status has increased more or less in parallel with a much celebrated decline in mortality, attributed mostly to poverty reduction, sanitation, nutrition, housing, immunization, and improved medical care. It is becoming increasingly clear, however, that these achievements were not equally distributed. In most countries, while some social groups have benefited significantly, the situation of others has stagnated or may even have worsened. If health is a prerequisite to a person functioning as an agent, inequalities in health constitute inequalities in people's capability to function -- a denial of equality of opportunity. So why should a concern with health equity be singled out from the pursuit of social justice more generally? Can existing theories of justice provide an adequate account of health equity? And what ethical problems arise in evaluating health inequalities? These are some of the important questions that this book addresses in building an interdisciplinary understanding of health equity. With contributions from distinguished philosophers, anthropologists, economists, and public-health specialists, it centres on five major themes: what is health equity?; health equity and social justice; responsibilities for health; ethical issues in health evaluation; and anthropological perspectives.8d:T5f4,

Rationality and freedom are among the most profound and contentious concepts in philosophy and the social sciences. In two volumes on rationality, freedom, and justice, the distinguished economist and philosopher Amartya Sen brings clarity and insight to these difficult issues. This volume--the first of the two--is principally concerned with rationality and freedom.

Sen scrutinizes and departs from the standard criteria of rationality, and shows how it can be seen in terms of subjecting one's values as well as choices to the demands of reason and critical scrutiny. This capacious approach is utilized to illuminate the demands of rationality in individual choice (including decisions under uncertainty) as well as social choice (including cost benefit analysis and environmental assessment).

Identifying a reciprocity in the relationship between rationality and freedom, Sen argues that freedom cannot be assessed independently of a person's reasoned preferences and valuations, just as rationality, in turn, requires freedom of thought. Sen uses the discipline of social choice theory (a subject he has helped to develop) to illuminate the demands of reason and the assessment of freedom. The latter is the subject matter of Sen's previously unpublished Arrow Lectures included here.

The essays in these volumes contribute to Sen's ongoing transformation of economic theory and social philosophy, and to our understanding of the connections among rationality, freedom, and social justice.

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