84:T4ac,Hannah Arendt (1906–1975) var en av det förra århundradets centrala politiska tänkare. I denna essäsamling undersöker hon begreppen tradition och historia, auktoritet och frihet såväl som olika aspekter av den moderna kulturen som kännetecknas av att »man inte längre har tillgång till giltiga svar som överlämnats av traditionen». Essäerna griper tillbaka på hennes huvudverk Människans villkor (1958), med dess berömda åtskillnad mellan aktivitetsformerna arbete, tillverkning och handlande. De pekar också fram mot hennes ofullbordade reflektioner över omdömesförmågan – enligt Arendt den specifikt politiska mänskliga förmågan. Arendt beskriver sina essäer som övningar i politiskt tänkande. Deras enda syfte är, säger hon, »att ge erfarenhet i hur man ska tänka; de innehåller inga föreskrifter om vad man ska tänka eller vilka sanningar man ska omfatta? Eftersom övningarna rör sig mellan det förflutna och framtiden innehåller de kritik såväl som experiment, men experimenten är inte till för att utforma någon sorts utopisk framtid, och kritiken av det förgångna, av traditionella begrepp, har inte för avsikt att avslöja sanningen.»85:T4bc,"Nu finns 'Totalitarismens ursprung' äntligen i bragdöversättning av Jim Jakobsson. Att läsa den är som en olidlig vandring ner i en europeisk kolgruva; mörkret förtätas, syret tunnas ut, hettan från helvetet stiger." Per Wirtén i Expressen Hannah Arendt var en av det förra århundradets viktigaste politiska filosofer. Hennes banbrytande studie av nazismen och stalinismen som totalitära regimer publicerades 1951 och omarbetades sedan på 1960-talet. Den ger, med hennes egna ord, ”en historisk redogörelse för de element som kristalliserades i totalitarismen”. I bokens första del studerar Arendt antisemitismens historia och i den andra 1800-talets imperialism, för att i den tredje delen ta sig an den helt nya form av statsstyre som hon kallar totalitarism, eftersom det eftersträvar ett totalt herravälde över individ och samhälle. Den totalitära visionen är att ”organisera människornas oändliga mångfald och skillnader som om hela mänskligheten bara vore en enda individ”, och ytterst att härska över hela världen. Detta herravälde förutsätter terrorn och i dess förlängning koncentrationslägret, som enligt Arendt är inbegreppet av totalitarismens logik.86:T67e,Hannah Arendt var i högre grad än någon annan modern samhällstänkare upptagen av att förstå politikens mening och dess möjlighetsbetingelser i vår tids pluralistiska värld. Tillsammans med undersökningarna av totalitarismens ursprung och människans villkor är det hennes reflektioner kring det politiska som har säkrat hennes status som en av 1900-talets mest betydelsefulla politiska teoretiker. Den här antologin innehåller tio essäer, fragment och intervjuer av och med Arendt vilka samtliga på ett eller annat sätt handlar om politik. Några av texterna fokuserar på själva politikbegreppet medan andra behandlar politiska företeelser och frågor som flyktingars situation, mänskliga rättigheter, revolutionsbegreppet, kollektivt ansvar och civil olydnad. Boken ramas in av två intervjuer där Arendt på ett tillgängligt sätt redogör för sin allmänna inställning till det politiska samtidigt som hon tar ställning i olika samtidsaktuella politiska frågor. Allt som allt breddas, fördjupas och nyanseras här bilden av Arendts originella – och inte sällan provocerande – sätt att närma sig och teoretisera över politiken. I en längre inledning ger bokens redaktör, Anders Burman, en allmän presentation av Arendts politiska tänkande och placerar in de översatta texterna i ett vidare sammanhang. Parallellt med den här boken publiceras Att läsa Arendt. Redaktör för båda volymerna är Anders Burman, idéhistoriker verksam vid Södertörns högskola som på TankeKraft förlag tidigare gett ut Att läsa Hegel (tillsammans med Anders Bartonek) och Flykten från Hegel: Den postmoderna vänsterns genealogi.87:T78b,I "Om revolutionen" analyserar filosofen Hannah Arendt ett fenomen som präglat den moderna tidens historia. Hon följer revolutionsidén från den amerikanska och den franska revolutionen via den ryska till Ungernupproret i sin egen samtid och utvecklar samtidigt en politisk teori som utmanar både den liberala och den socialistiska traditionen. För henne är revolutionen inbegreppet av politik: människor som handlar tillsammans i syfte att ordna sina gemensamma angelägenheter. En revolution är inte bara ett uppror, den handlar framför allt om att grundlägga en ny politisk ordning som garanterar medborgarnas frihet att styra sig själva: den är en "constitutio libertatis". En revolution fullbordas först genom antagandet av en sådan konstitution eller författning.

Enligt Arendt har den franska revolutionen på ett olyckligt sätt kommit att bli mönsterbildande för vår förståelse av vad en revolution egentligen är. Till skillnad från denna lyckades nämligen den amerikanska revolutionen att grundlägga en ny politisk ordning. Den var enligt Arendt en rent politisk revolution med offentlig frihet som mål, medan den franska, som kom att präglas av den ”sociala frågan”, övergick i terror och skräckvälde.

"Om revolutionen" erbjuder en idéhistoriskt vindlande och politisk-teoretiskt fascinerande läsning som får oss att tänka igenom våra föreställningar om politik, medborgarskap och frihet.

Hannah Arendt (1906–1975) var en 1900-talets viktigaste politiska tänkare. Hennes liv och skrifter speglar århundradets erfarenheter, men hon har på senare tid tilldragit sig allt större uppmärksamhet som en tänkare som kan kasta ljus också över vår nuvarande politiska belägenhet. Av Arendt har Daidalos även givit ut "Människans villkor", "Den banala ondskan", "Mellan det förflutna och framtiden", "Om våld" och "Totalitarismens ursprung".88:T53c,Hannah Arendt s definitive work on totalitarianism an essential component of any study of twentieth-century political history now with a new introduction by Anne Applebaum.

In recent years, The Origins of Totalitarianism has become essential reading as we grapple with the rise of autocrats and tyrannical thought across the globe.

The book begins with the rise of anti-Semitism in central and western Europe in the 1800s and continues with an examination of European colonial imperialism from 1884 to the outbreak of World War I.

Hannah Arendt then explores the institutions and operations of totalitarian movements, focusing on the two genuine forms of totalitarian government in our time, Nazi Germany and Stalinist Russia, which she adroitly recognizes were two sides of the same coin, rather than opposing philosophies of Right and Left. From this vantage point, she discusses the evolution of classes into masses, the role of propaganda in dealing with the nontotalitarian world, the use of terror, and the nature of isolation and loneliness as preconditions for total domination.

This edition includes an introduction by Anne Applebaum a leading voice on authoritarianism and Russian history who fears that once again, we are living in a world that Arendt would recognize.89:T5c7,Hannah Arendt var en av det förra århundradets viktigaste politiska filosofer. Hennes banbrytande studie av nazismen och stalinismen som totalitära regimer publicerades 1951 och omarbetades sedan på 1960-talet. Den ger, med hennes egna ord, ?en historisk redogörelse för de element som kristalliserades i totalitarismen?.

?I bokens första del studerar Arendt antisemitismens historia och i den andra 1800-talets imperialism, för att i den tredje delen ta sig an den helt nya form av statsstyre som hon kallar totalitarism, eftersom det eftersträvar ett totalt herravälde över individ och samhälle. Den totalitära visionen är att ?organisera människornas oändliga mångfald och skillnader som om hela mänskligheten bara vore en enda individ?, och ytterst att härska över hela världen. Detta herravälde förutsätter terrorn och i dess förlängning koncentrationslägret, som enligt Arendt är inbegreppet av totalitarismens logik.

I sin inledning till dennna första svenska utgåva av "Totalitarismens ursprung", skriver Samantha Power: ?? boken är både provokativ och fängslande. Dess sidor ? som olycksbådande tickar på i riktning mot 1900-talets katastrofer ? är så sprängfyllda av insikter att just när man frestas lägga bort boken, i upprördhet över en överdriven generalisering eller förenkling, blir man plötsligt sittande käpprak, slagen av lärdomen, mästerskapet och själva djärvheten i bokens påståenden.?8a:T5df,More urgent than ever: as we grapple with how to respond to emerging threats against democracy, Library of America brings together two seminal essays about the duties of citizenship and the imperatives of conscience

Together for the first time, classic essays on how and when to disobey the government from two of the greatest thinkers in our literature.

In “Resistance to Civil Government” (1849), Henry David Thoreau recounts the story of a night he spent in jail for refusing to pay poll taxes, which he believed supported the Mexican American War and the expansion of slavery. His larger aim was to articulate a view of individual conscience as a force in American politics. No writer has made a more persuasive case for obedience to a “higher law.”

In “Civil Disobedience” (1970), Hannah Arendt offers a stern rebuttal to Thoreau. For Arendt, Thoreau stands in willful opposition to the public and collective spirit that defines civil disobedience. Only through positive collective action and the promises we make to each other in a civil society can meaningful change occur.

This deluxe paperback features an introduction by Roger Berkowitz, Founder and Academic Director of the Hannah Arendt Center for Politics and Humanities and Professor of Politics, Philosophy, and Human Rights at Bard College, who reflects on the tradition of civil disobedience and the future of American politics.8b:T5fd,When should we revolt? A life-changing insight into violent political change by one of the world's greatest political thinkers and author of surprise recent bestseller The Origins of Totalitarianism. 'More than any thinker it was Arendt who identified how movements of ideas, racial theories, people and methods ... ultimately disfigured the twentieth century.' David Olusoga 'Arendt's most profound legacy is in establishing that one has to consider oneself political as part of the human condition. What are your political acts, and what politics do they serve?' Guardian 'How could such a book speak so powerfully to our present moment? The short answer is that we, too, live in dark times.' Washington Post (on The Origins of Totalitarianism) On Revolution is world-famous political thinker Hannah Arendt's classic exploration of a phenomenon that has radically reshaped the world. From eighteenth-century rebellions in America and France to the explosive political upheavals of the twentieth-century, Hannah Arendt traces the changing face of revolution and its relationship to war - and reveals the crucial role these globe-shaking events will play in the future of humanity. Urgent yet timeless, On Revolution is essential reading for anyone seeking to decipher the forces that have shaped our tumultuous age. 'Enormously erudite, always imaginative, original and full of insights.' Sunday Times 'Remarkable for us, no doubt, is Arendt's conviction that only philosophy could have saved those millions of lives.' Judith Butler8c:T42c,

The past year has seen a resurgence of interest in the political thinker Hannah Arendt, "the theorist of beginnings," whose work probes the logics underlying unexpected transformations-from totalitarianism to revolution.A work of striking originality, The Human Condition is in many respects more relevant now than when it first appeared in 1958. In her study of the state of modern humanity, Hannah Arendt considers humankind from the perspective of the actions of which it is capable. The problems Arendt identified then-diminishing human agency and political freedom, the paradox that as human powers increase through technological and humanistic inquiry, we are less equipped to control the consequences of our actions-continue to confront us today. This new edition, published to coincide with the sixtieth anniversary of its original publication, contains Margaret Canovan's 1998 introduction and a new foreword by Danielle Allen.A classic in political and social theory, The Human Condition is a work that has proved both timeless and perpetually timely.

8d:T459,This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.

This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.

As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.3c:["$","$L7f",null,{"state":{"mutations":[],"queries":[{"dehydratedAt":1794259963347,"state":{"data":{"pages":[{"requestId":"76434eb4-4e6c-4382-8f17-7276f9759ef6","total":{"value":50,"relation":"eq"},"rows":[{"entityType":"book","isbn":"9789171732095","id":94394,"score":2,"position":0,"book":{"id":94394,"isbn":"9789171732095","created":"2015-12-17T23:00:00.000Z","title":"Mellan det förflutna och framtiden : åtta övningar i politiskt tänkande","description":"$84","htmlDescription":null,"pages":295,"language":"swe","depth":25,"height":138,"width":210,"weight":430,"edition":"2","publishDate":"2004-12-02","authorNames":"Hannah Arendt","publisherName":"Bokförlaget Daidalos","format":"BC","category":115,"image":"https://book-info.studentapan.live/image/9789171732095-mellan-det-foerflutna-och-framtiden-aatta-oevningar-i-politiskt-taenkande.jpg","highResImage":"https://book-info.studentapan.live/image/9789171732095-mellan-det-foerflutna-och-framtiden-aatta-oevningar-i-politiskt-taenkande.jpg/org","imageFile":"9789171732095","isRemoved":null,"views":61,"editionGroupId":195801,"editionGroupState":"UNPUBLISHED","adsCount":0,"minPrice":null,"source":"book-info-service","minNewPrice":243,"varugruppCode":"41","isExercise":false,"inventory":null,"sellAsDigital":false,"editionGroupSearchEnabled":false}},{"entityType":"book","isbn":"9789171734136","id":434483,"score":2,"position":1,"book":{"id":434483,"isbn":"9789171734136","created":"2021-06-17T17:08:07.000Z","title":"Människans villkor","description":"Hannah Arendts bok \"Människans villkor eller Vita Activa\" föreligger nu på svenska. Den är ett av vår tids största politisk-filosofiska arbeten. Inte bara på grund av den enorma lärdom som boken innehåller både i själva texten och i de många fotnoterna. Utan framför allt för att den gör upp med den inskränkta föreställningen att samhällslivet är en allomfattande ekonomisk process som har värde för människan bara när hon arbetar, men inte skapar något varaktigt och inte lämnar utrymme för handling, samtal och tänkande. Peter Kemp, Sydsvenska Dagbladet Det finns tänkare för vilka tänkandet är en passion. ... Hannah Arendt är en sådan passionerad tänkare, en tänkare i Marx, Freuds och Nietzsches anda. 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Hon vänder sig mot den utbredda föreställningen att politik inte är annat än maktkamp och att maktens yttersta form är våldet. 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'Brilliant and disturbing' Stephen Spender, New York Review of BooksThe classic work on 'the banality of evil', and a journalistic masterpieceHannah Arendt's stunning and unnverving report on the trial of Nazi leader Adolf Eichmann first appeared as a series of articles in the New Yorker in 1963. This edition includes material that came to light after the trial, as well as Arendt's postscript directly addressing the controversy that arose over her account. A major journalistic triumph by an intellectual of singular influence, this classic portrayal of the banality of evil is as shocking as it is informative - an unflinching look at one of the most unsettling issues of the twentieth century.

'Deals with the greatest problem of our time ... the problem of the human being within a modern totalitarian system' Bruno Bettelheim

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Den banala ondskan är ett reportage som saknar motstycke i sitt slag, ett historiskt dokument över nazismens brott, den mänskliga moralen och våra svårigheter att göra upp med andra världskrigets brutalitet. Arendt är kontroversiell och hennes perspektiv från rättegången i Jerusalem bryter på en rad punkter mot den gängse bilden - både av Eichmann och de händelser som utgör bakgrunden till processen i Jerusalem ? Det Hannah Arendt gör är att hon med brännande intensitet beskriver hur denna onska kom att genomsyra allt. Inte ens det judiska samhället klarade sig helt undan den moraliska kollaps som gjorde Nazityskland möjligt. 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\r\n

In the final volume, Arendt focuses on the two genuine forms of the totalitarian state in history-the dictatorships of Bolshevism after 1930 and of National Socialism after 1938. Index.

\r\n

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När Hannah Arendt (1906–1975) mottog Lessingpriset 1959 höll hon ett tal som uppmärksammade Lessings tänkande utifrån upplysningens ideal om tolerans och humanism. Men hon kritiserade också dess samtida otillräcklighet utifrån andra världskrigets våld.

Här presenteras talet i svensk översättning av Viktor Brylla och Charlotta Seiler Brylla.

Idéhistorikern Anders Burman har skrivit ett efterord.

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