82:T4cf,

The use of theory' in feminist analysis has been said to threaten feminism as a political force. This collection of work by leading feminist scholars engages with the question of the political status of poststructuralist theory within feminism. Against the view that poststructuralism necessarily weakens feminism, Feminists Theorize the Political affirms the contemporary debate over theory as politically rich and consequential. The essays in Feminists Theorize the Political speak to the questions that emerge from the convergence of feminism and poststructuralism: What happens to feminist critique when traditional grounds and foundations - experience, history, universal norms - are called into question? Can feminist theory problematize the notion of the subject without losing its political effectivity? Which version of the subject is to be questioned, and how does that questioning open up possibilities for reformulating agency, power, and sites of political resistance? What are the consequences of a specifically feminist reformulation of difference?What are the uses and limits of a poststructuralist critique of binary logic for the theorization of racial and class differences, the position of the subaltern?

83:T47d,År 2004 antogs i Frankrike en lag som förbjuder elever att bära iögonfallande tecken på religiös tillhörighet i allmänna skolor. Även om lagen gäller alla religiösa grupper, är den i första hand riktad mot muslimska flickor som bär huvudduk. Lagens anhängare betraktar slöjan som en symbol för islams oförmåga att moderniseras och hävdar att förbudet är ett sätt att försvara Frankrikes sekulära och republikanska värderingar. I Slöjans politik levererar historikern Joan Wallach Scott en skarp kritik av detta synsätt. Utifrån en noggrann analys av de centrala teman som har strukturerat förbudsdebatten rasism, sekularism, individualism och sexualitet visar hon hur lagen inte har underlättat samexistensen mellan olika religiösa och kulturella grupper utan tvärtom bidragit till att skärpa dessa skiljelinjer i det franska samhället. Scott menar att den traditionella enhetstanken inte längre är en fungerande modell för västvärldens demokratier. Istället krävs ett nytt synsätt där olikheter och mångfald accepteras som nödvändiga och värdefulla komponenter i den nationella gemenskapen.84:T4e0,This landmark work from a renowned feminist historian is a foundational demonstration of the uses of gender as a conceptual tool for cultural and historical analysis. Joan Wallach Scott offers a trenchant critique of the compartmentalization of women’s history, arguing that political and social categories are always fundamentally shaped by gender and that questions of gender are essential to considerations of difference in history. Exploring topics ranging from language and class to the politics of work and family, Gender and the Politics of History is a vital contribution to feminist history and historical methodology that also speaks more broadly to the ongoing redefinition of gender in our political and cultural vocabularies.

This anniversary edition of a classic text in feminist theory and history shows the evergreen relevance of Scott’s work to the humanities and social sciences. In a new preface, Scott reflects on the book’s legacy and implications for contemporary politics as well as what she has reconsidered as a result of her engagement with psychoanalytic theory. The book also includes a previously unpublished essay, “The Conundrum of Equality,” which takes up the question of affirmative action.85:Ta30,

When feminists argued for political rights in the context of liberal democracy they faced an impossible choice. On the one hand, they insisted that the differences between men and women were irrelevant for citizenship. On the other hand, by the fact that they acted on behalf of women, they introduced the very idea of difference they sought to eliminate. This paradox--the need both to accept and to refuse sexual difference in politics--was the constitutive condition of the long struggle by women to gain the right of citizenship. In this new book, remarkable in both its findings and its methodology, award-winning historian Joan Wallach Scott reads feminist history in terms of this paradox of sexual difference. Focusing on four French feminist activists--Olympe de Gouges, who wrote the Declaration of the Rights of Woman and Citizen during the French Revolution; Jeanne Deroin, a utopian socialist and candidate for legislative office in 1848; Hubertine Auclert, the suffragist of the Third Republic; and Madeleine Pelletier, a psychiatrist in the early twentieth century who argued that women must "virilize" themselves in order to gain equality--Scott charts the repetitions and variations in feminist history. Again and again, feminists tried to prove they were individuals, according to the standards of individuality of their day. Again and again, they confronted the assumption that individuals were men. But when sexual difference was taken to be a fundamental difference, when only men were regarded as individuals and thus as citizens, how could women also be citizens? The imaginative and courageous answers feminists offered to these questions are the subject of this engaging book.

86:Te71,

In 2004, the French government instituted a ban on the wearing of "conspicuous signs" of religious affiliation in public schools. Though the ban applies to everyone, it is aimed at Muslim girls wearing headscarves. Proponents of the law insist it upholds France's values of secular liberalism and regard the headscarf as symbolic of Islam's resistance to modernity. The Politics of the Veil is an explosive refutation of this view, one that bears important implications for us all.

Joan Wallach Scott, the renowned pioneer of gender studies, argues that the law is symptomatic of France's failure to integrate its former colonial subjects as full citizens. She examines the long history of racism behind the law as well as the ideological barriers thrown up against Muslim assimilation. She emphasizes the conflicting approaches to sexuality that lie at the heart of the debate - how French supporters of the ban view sexual openness as the standard for normalcy, emancipation, and individuality, and the sexual modesty implicit in the headscarf as proof that Muslims can never become fully French. Scott maintains that the law, far from reconciling religious and ethnic differences, only exacerbates them. She shows how the insistence on homogeneity is no longer feasible for France - or the West in general - and how it creates the very "clash of civilizations" said to be at the root of these tensions.

The Politics of the Veil calls for a new vision of community where common ground is found amid our differences, and where the embracing of diversity--not its suppression--is recognized as the best path to social harmony.

Joan Wallach Scott is the Harold F. Linder Professor in the School of Social Science at the Institute for Advanced Study. Her books include Parite!: Sexual Equality and the Crisis of French Universalism and Gender and the Politics of History.

Reviews:

"Scott does a good job of conveying the hysteria that surrounded the foulard debate in France...Scott's broad and exhaustive research makes for a bracing account of the debate." - Laila Lalami, The Nation

"Veil-bashing is suddenly socially acceptable among not merely tabloid-reading Little Englanders, but also metropolitan sophisticates...Why should a bit of cloth so threaten the French republic? That is the central question posed by [this] subtle new study...Many French commentators cast the debate about the veil as an issue about Muslims, Islam and integration. Scott, a distinguished historian at Princeton's Institute for Advanced Study, shows that it revealed rather more about the French themselves." - Carla Power, New Statesman

"This book will undoubtedly rank as one of the best Anglo-American critical commentaries on the affaire du foulard and the 2004 law banning religious signs in schools...[Scott] succeeds in providing a magisterial demonstration of the power of discourse--of the ways in which abstract ideas, when mediated through a vibrant political culture, can influence collective thinking and practice." - Cécile Laborde, La Vie Des Idées

"The Politics of the Veil is a propitious contribution to the exploration and analysis of the complex meanings and purported meanings of these phenomena that have come to symbolise for Turkey and France the struggle to defend the foundations of their Republic against forces that allegedly undermine all that is glorious and good about these 'singular' or 'exceptional' states." - Elif Aydýn, The Muslim News

87:T5d4,Academic freedom rests on a shared belief that the production of knowledge advances the common good. In an era of education budget cuts, wealthy donors intervening in university decisions, and right-wing groups threatening dissenters, scholars cannot expect that those in power will value their work. Can academic freedom survive in this environment—and must we rearticulate what academic freedom is in order to defend it?

This book presents a series of essays by the renowned historian Joan Wallach Scott that explore the history and theory of free inquiry and its value today. Scott considers the contradictions in the concept of academic freedom. She examines the relationship between state power and higher education; the differences between the First Amendment right of free speech and the guarantee of academic freedom; and, in response to recent campus controversies, the politics of civility. The book concludes with an interview conducted by Bill Moyers in which Scott discusses the personal experiences that have informed her views. Academic freedom is an aspiration, Scott holds: its implementation always falls short of its promise, but it is essential as an ideal of ethical practice. Knowledge, Power, and Academic Freedom is both a nuanced reflection on the tensions within a cherished concept and a strong defense of the importance of critical scholarship to safeguard democracy against the anti-intellectualism of figures from Joseph McCarthy to Donald Trump.88:T63d,How secularism has been used to justify the subordination of women Joan Wallach Scott's acclaimed and controversial writings have been foundational for the field of gender history. With Sex and Secularism, Scott challenges one of the central claims of the "clash of civilizations" polemic--the false notion that secularism is a guarantee of gender equality. Drawing on a wealth of scholarship by second-wave feminists and historians of religion, race, and colonialism, Scott shows that the gender equality invoked today as a fundamental and enduring principle was not originally associated with the term "secularism" when it first entered the lexicon in the nineteenth century. In fact, the inequality of the sexes was fundamental to the articulation of the separation of church and state that inaugurated Western modernity. Scott points out that Western nation-states imposed a new order of women's subordination, assigning them to a feminized familial sphere meant to complement the rational masculine realms of politics and economics. It was not until the question of Islam arose in the late twentieth century that gender equality became a primary feature of the discourse of secularism. Challenging the assertion that secularism has always been synonymous with equality between the sexes, Sex and Secularism reveals how this idea has been used to justify claims of white, Western, and Christian racial and religious superiority and has served to distract our attention from a persistent set of difficulties related to gender difference--ones shared by Western and non-Western cultures alike.89:T67d, In 2004, the French government instituted a ban on the wearing of 'conspicuous signs' of religious affiliation in public schools. Though the ban applies to everyone, it is aimed at Muslim girls wearing headscarves. Proponents of the law insist it upholds France's values of secular liberalism and regard the headscarf as symbolic of Islam's resistance to modernity. "The Politics of the Veil" is an explosive refutation of this view, one that bears important implications for us all. Joan Wallach Scott, the renowned pioneer of gender studies, argues that the law is symptomatic of France's failure to integrate its former colonial subjects as full citizens. She examines the long history of racism behind the law as well as the ideological barriers thrown up against Muslim assimilation. She emphasizes the conflicting approaches to sexuality that lie at the heart of the debate - how French supporters of the ban view sexual openness as the standard for normalcy, emancipation, and individuality, and the sexual modesty implicit in the headscarf as proof that Muslims can never become fully French. Scott maintains that the law, far from reconciling religious and ethnic differences, only exacerbates them. She shows how the insistence on homogeneity is no longer feasible for France - or the West in general - and how it creates the very 'clash of civilizations' said to be at the root of these tensions. "The Politics of the Veil" calls for a new vision of community where common ground is found amid our differences, and where the embracing of diversity - not its suppression - is recognized as the best path to social harmony. (Bookdata) 8a:T459,In The Fantasy of Feminist History, Joan Wallach Scott argues that feminist perspectives on history are enriched by psychoanalytic concepts, particularly fantasy. Tracing the evolution of her thinking about gender over the course of her career, the pioneering historian explains how her search for ways to more forcefully insist on gender as mutable rather than fixed or stable led her to psychoanalytic theory, which posits sexual difference as an insoluble dilemma. Scott suggests that it is the futile struggle to hold meaning in place that makes gender such an interesting historical object, an object that includes not only regimes of truth about sex and sexuality but also fantasies and transgressions that refuse to be regulated or categorized. Fantasy undermines any notion of psychic immutability or fixed identity, infuses rational motives with desire, and contributes to the actions and events that come to be narrated as history. Questioning the standard parameters of historiography and feminist politics, Scott advocates fantasy as a useful, even necessary, concept for feminist historical analysis.8b:T459,In The Fantasy of Feminist History, Joan Wallach Scott argues that feminist perspectives on history are enriched by psychoanalytic concepts, particularly fantasy. Tracing the evolution of her thinking about gender over the course of her career, the pioneering historian explains how her search for ways to more forcefully insist on gender as mutable rather than fixed or stable led her to psychoanalytic theory, which posits sexual difference as an insoluble dilemma. Scott suggests that it is the futile struggle to hold meaning in place that makes gender such an interesting historical object, an object that includes not only regimes of truth about sex and sexuality but also fantasies and transgressions that refuse to be regulated or categorized. Fantasy undermines any notion of psychic immutability or fixed identity, infuses rational motives with desire, and contributes to the actions and events that come to be narrated as history. Questioning the standard parameters of historiography and feminist politics, Scott advocates fantasy as a useful, even necessary, concept for feminist historical analysis.3c:["$","$L7d",null,{"state":{"mutations":[],"queries":[{"dehydratedAt":1793843045953,"state":{"data":{"pages":[{"requestId":"d0045a23-cbe6-4250-bfeb-143d33c13994","total":{"value":16,"relation":"eq"},"rows":[{"entityType":"book","isbn":"9780415902748","id":504654,"score":2,"position":0,"book":{"id":504654,"isbn":"9780415902748","created":"2021-06-23T08:05:01.000Z","title":"Feminists theorize the political","description":"$82","htmlDescription":null,"pages":504,"language":"eng","depth":30,"height":149,"width":230,"weight":670,"edition":null,"publishDate":"1992","authorNames":"Judith Butler, Joan Wallach Scott","publisherName":"Routledge","format":"BC","category":164,"image":"https://book-info.studentapan.live/image/9780415902748-feminists-theorize-the-political.jpg","highResImage":"https://book-info.studentapan.live/image/9780415902748-feminists-theorize-the-political.jpg/org","imageFile":"9780415902748","isRemoved":null,"views":55,"editionGroupId":263203,"editionGroupState":"UNPUBLISHED","adsCount":0,"minPrice":null,"source":"book-info-service","minNewPrice":815,"varugruppCode":null,"isExercise":false,"inventory":null,"sellAsDigital":false,"editionGroupSearchEnabled":false}},{"entityType":"book","isbn":"9789186273088","id":175960,"score":2,"position":1,"book":{"id":175960,"isbn":"9789186273088","created":"2021-06-17T17:09:50.000Z","title":"Slöjans politik","description":"$83","htmlDescription":null,"pages":206,"language":"swe","depth":15,"height":135,"width":211,"weight":261,"edition":null,"publishDate":"2010-06-10","authorNames":"Joan Wallach Scott","publisherName":"Tankekraft Förlag","format":"BB","category":90,"image":"https://book-info.studentapan.live/image/9789186273088-sloejans-politik.jpg","highResImage":"https://book-info.studentapan.live/image/9789186273088-sloejans-politik.jpg/org","imageFile":"9789186273088","isRemoved":null,"views":53,"editionGroupId":188355,"editionGroupState":"UNPUBLISHED","adsCount":11,"minPrice":129,"source":"book-info-service","minNewPrice":null,"varugruppCode":"41","isExercise":false,"inventory":null,"sellAsDigital":false,"editionGroupSearchEnabled":false,"reviewSummary":{"averageRating":5,"totalReviews":1,"distribution":{"1":{"actualPercentage":0,"normalizedPercentage":0},"2":{"actualPercentage":0,"normalizedPercentage":0},"3":{"actualPercentage":0,"normalizedPercentage":0},"4":{"actualPercentage":0,"normalizedPercentage":0},"5":{"actualPercentage":100,"normalizedPercentage":100}}}}},{"entityType":"book","isbn":"9780231188012","id":831154,"score":2,"position":2,"book":{"id":831154,"isbn":"9780231188012","created":"2024-02-23T04:55:01.000Z","title":"Gender and the politics of history","description":"$84","htmlDescription":null,"pages":288,"language":"eng","depth":18,"height":152,"width":226,"weight":386,"edition":"30","publishDate":"2018","authorNames":"Joan Wallach Scott","publisherName":"Columbia University Press","format":"BC","category":null,"image":"https://book-info.studentapan.live/image/9780231188012-gender-and-the-politics-of-history.jpg","highResImage":"https://book-info.studentapan.live/image/9780231188012-gender-and-the-politics-of-history.jpg/org","imageFile":"9780231188012","isRemoved":null,"views":46,"editionGroupId":174248,"editionGroupState":"UNPUBLISHED","adsCount":0,"minPrice":null,"source":"book-info-service","minNewPrice":283,"varugruppCode":null,"isExercise":false,"inventory":null,"sellAsDigital":false,"editionGroupSearchEnabled":false}},{"entityType":"book","isbn":"9780226741086","id":134501,"score":2,"position":3,"book":{"id":134501,"isbn":"9780226741086","created":"2015-12-22T23:00:00.000Z","title":"Parité! : sexual equality and the crisis of French universalism","description":"France today is in the throes of a crisis about whether to represent social differences within its political system and, if so, how. 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How gender inequality is built into the conception of modern secular nation-states

Joan Wallach Scott’s acclaimed writings have been foundational for the field of gender history. With Sex and Secularism, she challenges one of the central claims of the \"clash of civilizations\" polemic—that secularism guarantees gender equality. Drawing on a wealth of scholarship, Scott shows that the gender equality invoked today as an enduring principle was not originally associated with the term \"secularism\" when it first entered the nineteenth-century lexicon. In fact, the inequality of the sexes was fundamental to the separation of church and state that inaugurated Western modernity. Scott reveals how the assertion that secularism has been synonymous with equality between the sexes has distracted our attention from difficulties related to gender difference—ones shared by Western and non-Western cultures alike.

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Inga tomtenissar i sikte, men en bön till Berlusconi. Vi bjuder bland annat på juristen Naiti del Santes uppmärksammade och avslöjande berättelse om hur DO hanterade niqabfallet.
Hur ser sambandet ut mellan sekularism och jämställdhet ut? Historikern och genusvetaren Joan Wallach Scott gör en kritisk granskning av hur sekulära samhällen har motiverats och förhållandet till slöjan.
Serietecknarna Sara Granér och Sara Hansson uppgår i ett och predikar Fem Guds härskartekniker. Journalisten Sara Larsson undrar varför föreningen Humanisterna inte ifrågasätter heteronormativa högtidligheter. Forskaren Roland Paulsen granskar arbetet - vår heliga ko? och författaren och psykologen Jenny Jägerfeld försöker kurera sig med mindfulness. Dessutom, samtal med biskop Eva Brunne, regissören Farnaz Arbabi och journalisten Nadia Jebril.
Välkommen till det gudlösa numret!
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