85:Td81,

Aldrig tidigare har skolan och lärarna ålagts så många uppgifter och ett så stort ansvar för barn och ungdomars mognad och utveckling som i dag. En naturlig följd har blivit att både föräldrar och politiker allt oftare frågar sig om lärarna verkligen klarar detta – kunskapsmässigt, pedagogiskt och personligt. Men de utmaningar som lärarna möter i rollen som kunskapsförmedlare, handledare och fostrare handlar i första hand inte om ämneskompetens utan framförallt om lärarnas yrkesetiska kompetens. Detta är grundtanken i denna bok.

Pedagogik är en etisk vetenskap och lärarnas arbete är ett etiskt yrke menar författaren. Vilka yrkes-etiska krav kan man ställa på lärarna, denna yrkesgrupp som fått överta allt mer av det ansvar som hemmet och närmiljön tidigare hade? Hur ska de kunna leva upp till alla de förväntningar som riktas mot dem från olika håll? Och vad kännetecknar en bra lärare i moralisk mening?

Att etiska och moraliska frågor fått en så framträdande plats inom läraryrket beror inte minst på att lärarna genom informationsteknologins framväxt inte längre har monopol på kunskap. Det är därför en viktig uppgift för dagens lärarhögskolor att utveckla studenternas yrkesetiska kompetens såväl som deras ämneskompetens.

Syftet med denna bok är att både teoretiskt och praktiskt skapa en medvetenhet om läraryrkets etiska dimensioner. Boken vänder sig till lärarstuderande och yrkesverk-samma lärare.

86:Tb3d,

Han var förgrundsgestalten för existentialismen, den nya filosofin på modet. Hon var den stora feministiska pionjären som skrev Det andra könet.

Under nästan femtio års tid spelade Jean-Paul Sartre och Simone de Beauvoir centrala roller på världens filosofiska, kulturella och politiska scen.

Samtidigt var de ett kärlekspar. Vi två är ett löd deras mantra när de i unga år ingick en pakt där de lovade varandra öppenhet och trohet. Deras kärlek skulle vara den enda nödvändiga .

Sociologen Sten Anderssons Vi två är ett är en både skoningslös och kärleksfull studie av de två franska filosofernas liv och verk, och det komplicerade förhållandet dem emellan. Vi två är ett är det första omfattande svenska originalverket på detta tema.

OM FÖRFATTAREN
Sten Andersson är filosof och fil. dr i sociologi, författare till ett tjugotal böcker och översättare till ett par hundra. Hans senaste bok är Filosofen som inte ville tala: Ett personligt porträtt av Ludwig Wittgenstein (Norstedts 2012) som utgavs samtidigt med en nyöversättning av Wittgensteins Tractatus.

OM FILOSOFEN SOM INTE VILLE TALA
En populärt hållen biografi ... skriven med stort engagemang och kärlek till varje vindling i denna överexploaterade filosofs liv. Maja Lundgren i Expressen

En fascinerande, lärd, genomarbetad och seriös genomgång Andersson har granskat filosofen och människan med kritisk blick. Peter Swedenmark i NSD

Spirituellt, levande och kvickt presenteras nu en gedigen biografi över en av 1900-talets mest omsusade och omtalade filosofer ... i sanning ett inspirerande arbete. Martin Lagerholm i Kristianstadsbladet

FÖRFATTAREN OM BOKEN
I denna bok följer jag Jean-Paul Sartre och Simone de Beauvoir på deras väg till berömmelse för att se om det går att förstå hur det kom sig att just dessa två existenser svetsades samman och blev till ett av sin tids mest exponerade par. Varför deras liv, filosofi och litteratur ser ut som de gör, och hur just dessa personer kunde tilltala allt från världens ledande politiker och intellektuella till ungdomar på drift, samtidigt som de kunde reta upp en hel värld.

Jag ville klargöra sambandet mellan människan och verket , sade Sartre om sin stora Flaubertbiografi. Det är denna metod jag försöker använda mig av.

Alltså: Sartre tillämpad på Sartre och samma sak när det gäller Simone. Det är ett sätt att läsa en människa genom hennes verk och omvänt, en syntes av allt från psykologi till sociologi och filosofi, inflätat i en historisk och kulturell ram, vilket mycket väl kan kallas social psykoanalys om man så vill, men som lika gärna kan kallas en filosofisk roman. STEN ANDERSSON

87:T5d3,Den svenska Högsta domstolen tillkom redan år 1789 och har rötter ännu längre tillbaka i historien. Intrycket av tradition förstärks av att domstolen har sina lokaler i en gammal historisk byggnad. Men domstolen är allt annat än en kvarleva från gammal tid. I stället har den en central funktion i det nutida Sverige och dess betydelse är sannolikt större än någonsin. Och innanför sina 1600-talsmurar har den utvecklat ett arbetssätt och en organisation som svarar mot IT-ålderns krav. Den här boken vill förmedla en bild av Högsta domstolens roll i Sverige av i dag. I boken redogörs därför för domstolens olika uppgifter och för hur den dömande verksamheten påverkas av svensk lagstiftning och av europarätten. I boken beskrivs också hur domstolens vardag ser ut och hur arbetet går till. Men boken innehåller också en historisk tillbakablick, däribland glimtar från domstolens tillkomst och dess utveckling till prejudikatdomstol. Dessutom skildras den byggnad där domstolen nu håller till, Bondeska palatset, och dess inredning. Arbetet med boken har letts av en redaktionskommitté bestående av Sten Andersson, Stefan Reimer och Sofia Sternberg. Avsnitten om Bondeska palatset och dess inredning har skrivits av Lena Blomquist, tidigare medarbetare i domstolen. Övriga författare är Cecilia Andgren, Dennis Andreev, Petter Asp, Anna Eberstål, Maria Edwardsson, Anders Eka, Charlotta Hallgren, Hanna Hallonsten, Dag Mattsson och Gudmund Toijer.88:T494,

Förmågan att förstå känslor, avsikter och beteenden är en förutsättning för att vi ska kunna umgås med andra människor. Modern utvecklingspsykologi har alltmer kommit att intressera sig för hur denna förmåga utvecklas hos barn och vilken betydelse den har för deras kognitiva, sociala, moraliska och känslomässiga utveckling. Författaren redogör i denna infallsrika bok för hur barn gradvis lär sig att känna igen och förstå olika känslor och sätta sig in i vad andra upplever. Han beskriver hur de får insikt i vad lögn och förställning innebär och hur de lär sig att dölja och kontrollera sina känslor. I ett separat kapitel behandlas autism. Boken innehåller många belysande exempel från olika kulturer och författaren hämtar idéer från såväl psykologi som antropologi och sociologi.

Boken är avsedd för utbildning i psykologi och pedagogik vid universitet och högskola. Den lämpar sig väl som fortbildningsmaterial för alla som arbetar med barn.

89:T51c,Klassisk och modern samhällsteori är en bred introduktion till de olika samhällsteoretiska traditionerna och deras grundbegrepp. Tyngdpunkten ligger på de samhällsteorier som utvecklats från och med nationalstatens konsolidering och industrialismens och kapitalismens genombrott - med utgångspunkt i klassiska tänkare som Karl Marx, Herbert Spencer, Émile Durkheim, Max Weber och Georg Simmel - och fram till i dag, då sociologiska tänkare som bland andra Jürgen Habermas, Pierre Bourdieu, Niklas Luhmann och Anthony Giddens präglar utvecklingen.

I boken presenteras och analyseras de enskilda teoriernas bakgrund och centrala idéer. Varje kapitel innehåller dessutom korta biografier om teoriernas grundare samt en översikt av nyckelbegrepp och definitioner. En mycket utförlig litteraturlista, som innehåller både originalverk, svenska översättningar och sekundärlitteratur, kompletteras med ett omfattande register vilket gör att boken lämpar sig som uppslagsverk och redskap för litteratursökning.
Boken är skriven av svenska, norska och danska sociologer, med undantag av ett kapitel som är författat av en engelsk sociolog. Denna tredje upplaga är kraftigt utvidgad, reviderad och uppdaterad, med många nyskrivna kapitel och nytillkomna författare.
8a:T46f, Om man ser på själva ordet kan man säga att vetenskap är skapat vetande. Vetenskapen är alltså ingen kunskap som ligger fix och färdig där ute i världen och som forskaren bara kan plocka upp. Vetenskapen samlar inte in fakta, som det brukar stå i metodböckerna, utan den tillverkar fakta. Så ser grundtanken ut i den här boken. Nästa fråga blir då: Vad gör egentligen vetenskapen när den vetenskapar? Hur ser själva tillverkningsprocessen ut? Och till sist: Hur påverkas vi av de produkter - och slagg-produkter - som vetenskapen skapar? Det är frågor som jag ska försöka belysa i den här boken ... För mig personligen handlar det också om ett bokslut. Ett försök att sammanfatta de socialfilosofiska funderingar om vetenskapens gränser som sysselsatt mig i snart fyra decennier, alltsedan jag i början av 1960-talet som mycket allvarlig ung man råkade läsa Charles Percy Snows klassiska verk De två kulturerna, som kan sägas vara en föregångare till den positivismdebatt som skulle komma några år senare. Om detta blir ett preliminärt eller definitivt bokslut återstår att se.» 8b:T4f6,Massmedierna öppnar våra privata liv mot omvärlden. De ger material för tanken och de sätter känslorna i rörelse. De ingår i ekonomiska, politiska och kulturella processer och de omfattar många genrer – från reklam till nyhetsjournalistisk, från såpoperor till idrottsreferat, från politiska debatter till action-filmer.

Jostein Gripsrud har skrivit en övergripande introduktion till ämnet medievetenskap. Medievetenskap är en disciplin som förenar en rad olika ämnes- och forskningstraditioner. Författaren försöker integrera dess humanistiska och samhällsvetenskapliga traditioner och ger inte minst det historiska perspektivet en viktig roll. I centrum för mediestudiet sätter författaren mediernas »texter» – det vi möter som »mediekonsumenter» – och han försöker genomgående att relatera de teoretiska perspektiv som introduceras till konkreta exempel och analyser. "Mediekultur och mediesamhälle" är en engagerad och engagerande bok, som inviterar läsaren till en kritisk diskussion om mediernas roll i det moderna samhället.

Jostein Gripsrud är professor i medievitenskap vid Universitetet i Bergen och aktiv mediedebattör. Han har bl a utgivit The Dynasty Years: Hollywood and Critical Media Studies.8c:Ta52,

»Vi har som regel en mycket stark uppfattning om att jag är jag. Att Jaget är centrum i vår identitet.

Men vid närmare granskning kan det visa sig att denna uppfattning om en fast och oföränderlig kärna egentligen är en illusion. Visserligen en nyttig sådan för att vi inte ska tappa fotfästet, men likväl illusorisk.

I en av sina dikter ställer Tomas Tranströmer frågan: Vad är jag? Efter att han sökt och tycker sig ha kommit så nära sitt jag att han kan fånga det, försvinner det likt sand mellan fingrarna och kvar finns bara ett svindlande tomrum.

Det är just detta sökande efter vad Jaget egentligen är och var det är lokaliserat – inom oss eller utom oss – som utgör bokens tema.

För att klargöra skillnaderna i uppfattningen om Jaget har jag bland annat valt att främst jämföra psykoanalytiska och existentiella jagteorier, med betoning på de senare.« Sten Andersson

Sten Andersson är filosof och fil. dr i sociologi, författare till ett tjugotal böcker och översättare till ett par hundra.

Sagt om Vi två är ett: Jean-Paul Sartre, Simone de Beauvoir och deras tid (Karneval 2019):

» ett nästan 800-sidigt biografiskt mästerverk dessutom skriven på en klar, stringent och högst välflytande svenska ett mycket välskrivet och läsvärt verk över två av 1900-talets viktigaste tänkare.« Rickard Lindholm i BTJ

»Andersson behärskar sitt ämne synnerligen väl. På nära nog 800 välskrivna boksidor vänder han in och ut på minsta detalj i parets liv; inte minst ägnas de mer ljusskygga sidorna av deras tillvaro stort intresse.« Henrik Lundberg i Respons

»Trots många spydigheter och utfall mot de två, tycker jag att det är ett angeläget och värdefullt arbete författaren har åstadkommit, en källa att ösa ur.« Jan Bergsten i FiB/Kulturfront

» en stridsskrift en djupt passionerad berättelse.« Carl-Michael Edenborg i Aftonbladet

Sagt om Filosofen som inte ville tala: Ett personligt porträtt av Ludwig Wittgenstein (Norstedts 2012):

»En populärt hållen biografi skriven med stort engagemang och kärlek till varje vindling i denna överexploaterade filosofs liv.« Maja Lundgren i Expressen

»En fascinerande, lärd, genomarbetad och seriös genomgång Andersson har granskat filosofen och människan med kritisk blick.« Peter Swedenmark i NSD

»Spirituellt, levande och kvickt presenteras nu en gedigen biografi över en av 1900-talets mest omsusade filosofer i sanning ett inspirerande arbete.« Martin Lagerholm i Kristianstadsbladet

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