84:T6fa,

Presented as a series of conversations, Evolution and Conversion is a thorough discussion of the major tenets of Girard's thought.

René Girard is one of the most brilliant and striking intellectuals of the 20th century. His theory on the imitative nature of desire and on the violent origin of culture has been at the centre of the philosophical and theoretical debate since the publication in 1971 of his seminal book: Violence and the Sacred. His reflection on the relationship between violence and religion is one of the most original and persuasive and, given the urgency of this issue in our contemporary world, demands a reappraisal.

Girard, who has been hailed by Michel Serres as "the Charles Darwin" of human sciences, is in fact one of the few thinkers in the humanities and social sciences that takes into full consideration an evolutionary perspective to explain the emergence of culture and institutions. The authors draw out this aspect of his thought by foregrounding ethological, anthropological and evolutionary theories.

Methodological and epistemological systematization has also been lacking in Girard's previous books, and by questioning him on the issue of evidence and truth, the authors provide a convincing framework for further inquiries. In the last chapters, Girard proposes a provocative re-reading of the Biblical texts, seen as the culmination of an enduring process of historical awareness of the presence and function of collective violence in our world. In fact, Girard's long argument is a historical spiral in which the origin of culture and archaic religion is reunited with the contemporary world by means of a reinterpretation of Christianity and its revelation of the intrinsic violent nature of the human being.

85:T48d,Ghosts is Ibsen's formidably realistic play about the effects of previous generations on the young, a stinging satire on contemporary Norwegian society and morality, and a haunting tragedy that, more than a century since it premiered, still retains its power to shock. In Ibsen's study of the lingering poison in a marriage based on a lie, Osvald Alving returns from Paris to his mother's home, carrying with him a dreadful secret. His mother's delight at having him home soon turns to horror and grief. The corruption that she had hoped to spare him from when sending him away from the influence of his depraved father has in fact infected his whole body in the form of syphillis. In Mrs Alving and her son's distrust of conventional religion and mores and Oswald's anguish with life, Ibsen created a thoroughly modern and provocative work that created widespread outrage and shock when first produced in 1881. 'Meyer's translations of Ibsen are a major fact in one's general sense of post-war drama. Their vital pace, their unforced insistence on the poetic centre of Ibsen's genius, have beaten academic versions from the field' George Steiner, The New Statesman86:T636,This book offers a new, full analysis of the Ancient World epic and how this film genre continues to comment on modern-day issues.Few genres have been subject to such critical scorn as the Ancient World epic. Yet they have regularly achieved huge box office success. This book tells the history of the Ancient World epic from the silent screen successes of "Intolerance" and "The King of Kings" through the 'golden age of the epic' in the 1950s (Quo Vadis, Ben-Hur, Spartacus, Cleopatra etc) through to the 1990s revival with "Gladiator", its successors in cinema (Alexander, Troy, 300) and on television (Rome).Geoffrey Richards examines the cultural, social, economical and technological circumstances that dictated the rise and decline of each successive cycle of Ancient World epics, analysing each of the great films and assessing their critical and box office success or failure. He also seeks to tease out the hidden messages concealed in the narrative. For historical films are always as much about the time in which they are made as they are about the time in which they are set. Close examination reveals the recurrent use of the Ancient World to deliver messages to the contemporary audience about the present: messages such as hostility to totalitarian regimes both Fascist and Communist, concern at the decline of Christianity, support for the new state of Israel, celebrations of equality and democracy, and concern about changing gender roles. The whole adds up to a fresh look at a body of films that people think they know, but about which they will learn a good deal more.87:T483,Available for the first time in English! Winner of the Prix Medicis Essai! Marginalized by the scientific age with its metaphysical and philosophical systems, the lessons of the senses have been overtaken by the dominance of language and the information revolution. Exploring the deleterious effects of the systematic downgrading of the senses in Western philosophy, Michel Serres - a member of the Academie Francaise and one of France's leading philosophers - traces a topology of human perception. Writing against the Cartesian tradition and in praise of empiricism, he demonstrates repeatedly, and lyrically, the sterility of systems of knowledge divorced from bodily experience. The fragile empirical world, long resistant to our attempts to contain and catalog it, is disappearing beneath the relentless accumulations of late capitalist society and information technology. Data has replaced sensory pleasure, we are less interested in the taste of a fine wine than in the description on the bottle's label. What are we, and what do we really know, when we have forgotten that our senses can describe a taste more accurately than language ever could?88:T69a,Colin Gunton was a world renowned scholar, systematic theologian and Reformed Church minister. Revelation and Reason is an in-depth analysis, derived from the annual lecture/seminar course he gave to MA students at King's College London. Approximately one-third of the work is a direct transcript, and analysis of the three two-hour lectures Colin Gunton gave at a break-neck speed: 1. 'From Reason and Revelation to Revelation And Reason'; 2. 'The Modern Problem in an Historical Context'; 3. 'Aspects of Karl Barth on Faith And Reason'. These lectures were a history, analysis and critique of Revelation and Reason in Systematic Theology and Philosophy, culminating with Karl Barth. The remainder is a transcript of the unrehearsed, unscripted, extemporary responses Colin Gunton gave to MA student's papers on set topics in the Revelation and Reason course, seamlessly integrated, where relevant, with detail from the main three lectures. Colin was a creative lecturer and widely read theologian and philosopher. These extemporary responses show the breadth of his learning, and his genius spontaneously to bring to mind relevant ideas from a wealth of theologians and philosophers, whilst incisively and piercingly exposing the flaws as well as the strengths under consideration. From this wealth of reading, Colin gave space to the free rein of his mind particularly when fielding questions or trying to analyze a particular strand of a theologian's thought. Revelation and Reason is a complementary volume to Colin Gunton's posthumously published The Barth Lectures (Continuum 2007) and to the first volume of his unfinished Systematic Theology, also forthcoming from T&T Clark.89:T83e,

Management practice is ubiquitous. Yet, even for those with critical insights into development, management is understood as being something quite apart. Rather than integrate a critical analysis of managerialism, development studies teaching largely sees management as about technique, about how to "manage better" development projects, or identify "best practice" for existing and incoming practitioners. In business schools, on the other hand, engagements with development have hitherto been marginal, not withstanding the apparent concern for internationalizing management.This book attempts to bridge the current division between development and management studies by constructing a critique of 'development management' - an approach to development that blends seemingly objective and neutral claims of managerialism with notions of modernity and other connected utopian ideas of 'Third World' progress. Some of these approaches are affiliated with the growing field of critical management studies; others are from the development world, turning their critical frames of reference to address increasingly managerialized development processes and practices.The contributors all come from social scientific and critical backgrounds. Each chapter of this book intends to overturn and/or reclaim ideas such as participation, community, governance, NGOs and civil society, and so on. It is often managerialist ideas and practices that thread these ideas together, yet often they remain buried in development studies' disengagement from the mundane: for instance the languages and artefacts of managerial and organizational life, the report, the logframe, the encounters with the boss. What these contributors have in common, tacitly or explicitly, is an understanding of both development and managerialism as problematic, modernizing, interventions. This is a fresh and provocative critique of the very practices in development that we take for granted and will breath new life in perennial post-development debates about the status of international development, NGOs, and development studies. (Bookdata)

8a:T54e,With Men's Fashion Reader, students of fashion have a resource to help them understand an important but sometime neglected segment of the apparel industry, men's wear. This collection of reprinted and commissioned articles covers such topics as men's fashion and meaning through history, fashion as masculinity and sexuality, fashion as defiance, fashion as identity, fashion as acculturation, body as fashion, the media and fashion, and fashion as fantasy. Design and merchandising students will find in this book insights into how and why men buy clothing and how to forecast future trends. Addressing the social, cultural, and psychological phenomenon of men's dress, the readings blend consumer behavior and history to create a better understanding of men's fashions. This book is a must-read for the well-rounded fashionista, designer, merchandiser, or fashion scholar. Features: -- Approximately 40 specially-commissioned essays, as well as articles selected from scholarly and popular sources. -- Introduction to each section, written by the editors, to draw connections between the readings and relevant theoretical perspectives. -- Topical discussion questions at the end of each article. -- Instructor's Guide with quizzes, suggestions for projects, and demonstrations of how readings can be grouped in different ways to touch upon multiple topics.8b:T6d0,Scholarly studies consider Paul's views on leadership tend to fall into one of three camps: 1) the historical development view, which in large measure identifies developments in church practice with developments in Pauline and deutero-Pauline ecclesiology; 2) the synchronic, historical reconstruction, typically making use of Graeco-Roman, social context sources, or social-scientific modelling, focusing on a single congregation, and sometimes distinguishing between the situation to which Paul was responding and the pattern he sought to impose; and 3) the theological/hermeneutical analysis, identifying Paul's particular approach to power and authority, often independently of any detailed reconstruction of the situations to which Paul was responding. Andrew Clarke has explored in an earlier work, Serve the Community of the Church (Eerdmans, 2000), the distinctive, local and historical situations in the various Pauline communities and concluded that there is no evidence that they organised themselves according to a common set of governmental structures which clearly developed with the passage of time. Rather each community was influenced by its own localized, social and cultural context. The present project builds on this, and necessarily focuses on leadership style rather than church order. It seeks to recover from Paul's critical responses, his generic ethos of church leadership, including the ideal qualities, characteristics and task of leaders and the nature of appropriate interaction and engagement with church members. In the light of current, theoretical discussions about power and gender, the study focuses particularly on Paul's attitude towards hierarchy, egalitarianism, authority, responsibility and privilege.8c:T74a,"Revelation and Reason" brings together a collection of Colin Gunton's lectures, in a volume that highlights the creative thought of a widely read theologian and philosopher.Colin Gunton was a world renowned scholar, systematic theologian and Reformed Church minister. "Revelation and Reason" is an in-depth analysis, derived from the annual lecture/seminar course he gave to MA students at King's College London. Approximately one-third of the work is a direct transcript, and analysis of the three two-hour lectures Colin Gunton gave at a break-neck speed: 'From Reason and Revelation to Revelation And Reason'; 'The Modern Problem in an Historical Context'; and, 'Aspects of Karl Barth on Faith And Reason'. These lectures were a history, analysis and critique of Revelation and Reason in Systematic Theology and Philosophy, culminating with Karl Barth. The remainder is a transcript of the unrehearsed, unscripted, extemporary responses Colin Gunton gave to MA student's papers on set topics in the "Revelation and Reason" course, seamlessly integrated, where relevant, with detail from the main three lectures.Colin was a creative lecturer and widely read theologian and philosopher. These extemporary responses show the breadth of his learning, and his genius spontaneously to bring to mind relevant ideas from a wealth of theologians and philosophers, whilst incisively and piercingly exposing the flaws as well as the strengths under consideration. From this wealth of reading, Colin gave space to the free rein of his mind particularly when fielding questions or trying to analyze a particular strand of a theologian's thought."Revelation and Reason" is a complementary volume to Colin Gunton's posthumously published "The Barth Lectures" (Continuum 2007) and to the first volume of his unfinished "Systematic Theology", also forthcoming from T&T Clark.8d:T97b,This is a unique collection of essays that brings together contributions from theology, aesthetics, social and political science, philosophy and cultural theory to examine the surge in the public visibility of religion.Since the late 1980s, sociologists have been drawing our attention to an international surge in the public visibility of religion. This has increasingly challenged two central aspects of modern western European culture: first, the assumption that as we became more modern we would become more secularised and religion would disappear; and secondly, that religion and politics should occupy radically differentiated spheres in which private conviction did not exert itself within the public realm. The new visibility of religion is not simply a matter of what Keppel famously called 'The Revenge of God', that is, the resurgence of Christian, Islamic and Jewish fundamentalism. Religion is permeating western culture in many different forms from contemporary continental philosophy, the arts and the media, to the rhetoric of international politicians.This collection of essays brings together a unique collection of voices from theology, aesthetics, social and political science, philosophy and cultural theory in an exploration of four major aspects of this new visibility of religion: the revision of the secularisation thesis, the relationship between religion and violence, the new re-enchantment of reality and the return of metaphysics. The exploration is conducted through essays by and interviews with figures at the forefront of reflecting upon this major cultural shift and its implications. It is distinctively multidisciplinary, examining the phenomenon of the rise of religion in Western Europe from a number of interrelated perspectives.In recent years the study of the nature and function of religion with respect to politics has seen enormous changes. This important series provides a range of books devoted to furthering this study, and aimed at those studying and researching in this area across both disciplines.Titles in this series look specifically at the relationship between religion and political culture. Drawing upon a broad range of religious perspectives, the series is open for studies of historical as well as current phenomena in political culture. It seeks not only to inform but to provoke debate at a time when religion is gaining increasing prominence in the public realm.3c:["$","$L7f",null,{"state":{"mutations":[],"queries":[{"dehydratedAt":1794282545251,"state":{"data":{"pages":[{"requestId":"2b2ec11c-d257-4bea-aca6-458c0763b4ae","total":{"value":7980,"relation":"eq"},"rows":[{"entityType":"book","isbn":"9780826495549","id":110610,"score":2,"position":4944,"book":{"id":110610,"isbn":"9780826495549","created":"2015-12-19T23:00:00.000Z","title":"Arthur Miller's Death of a Salesman","description":"Every day, in some part of the world, an Arthur Miller play is performed.In the nearly 60 years since its first production, the Pulitzer Prizewinning Death of a Salesman has been become a classic, a staple of school anthologies of American literature and of acting companies' repertoires. 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