83:T617,

»Han mixar in Jean Baudrillard, Walter Benjamin och Martin Heidegger i sina analyser av selfies och Snapchat, och gör tysk filosofi till ett nutida beat för tanken att dansa till.« Kristofer Ahlström, DN

Storytelling står högt i kurs i dag. Så högt att man kan få intrycket att vi återigen berättar fler historier för varandra. I själva verket innebär storytelling allt annat än berättelsens återkomst. Det handlar snarare om att instrumentalisera och kommersialisera berättelser. Det har etablerats som en effektiv kommunikationsteknik, som inte sällan tjänar manipulativa syften. Det handlar alltid om den enda frågan: »How to use storytelling?« Den som tror att produktchefer som fördjupar sig i storytelling utgör en ny berättelses avantgarde misstar sig.

»Att leva är att berätta. Människan som animal narrans skiljer sig från djuren i det att hon förverkligar nya livsformer när hon berättar. Berättelsen bär på kraften till en ny början. Varje världsförändrande handling förutsätter en berättelse. Storytelling däremot känner bara till en enda livsform, nämligen den konsumistiska. Storytelling som storyselling är inkapabel att föreställa sig helt andra livsformer. I storytellingens värld reduceras allt till konsumtion. Därigenom blir vi blinda för andra berättelser, för andra livsformer, för andra varseblivningar och verkligheter. Detta är narrationens kris i storytellingens tidsålder.« ur Narrationens kris

84:T512,In our busy and hurried lives, we are losing the ability to be inactive. Human existence becomes fully absorbed by activity - even leisure, treated as a respite from work, becomes part of the same logic. Intense life today means first of all more performance or more consumption. We have forgotten that it is precisely inactivity, which does not produce anything, that represents an intense and radiant form of life. For Byung-Chul Han, inactivity constitutes the human. Without moments of pause or hesitation, acting deteriorates into blind action and reaction. When life follows the rule of stimulus-response and need-satisfaction, it atrophies into pure survival: naked biological life. If we lose the ability to be inactive, we begin to resemble machines that simply function. True life begins when concern for survival, for the exigencies of mere life, ends. The ultimate purpose of all human endeavour is inactivity. In a beautifully crafted ode to the art of being still, Han shows that the current crisis in our society calls for a very different way of life: one based on the vita contemplative. He pleads for bringing our ceaseless activities to a stop and making room for the magic that happens in between. Life receives its radiance only from inactivity. Also available as an audiobook.85:T50b,The earth is not a dead, mute landscape but an eloquent, living being. Sometimes it just takes a spade, a packet of seeds, and a pair of sturdy boots to realize it. The philosopher Byung-Chul Han spent three springs, summers, autumns, and winters in his secret garden in Berlin, devoting himself to daily gardening in all weathers. For Han, gardening is a form of silent meditation, a lingering in stillness. It gives you a different sense of time. Every plant has its own time that is specific to it, and the garden is a space in which these multiple temporalities overlap and cut across one another. The longer he worked in the garden, the more respect he developed for the earth and for its enchanting beauty. Gardening taught him what care for others means. Each organism has its own consciousness of time passing; each organism lives in its own micro-universe. Step by step, Han receded from himself and the world, moving closer and closer to an exuberant, divine nature which we are increasingly in danger of losing. Through this rich meditation on plants, soil, gardening, and time, Han unfolds a way of relating to and tending the earth that is in sharp contrast to the brutal, incessant exploitation of our planet that we see all around us today. Also available as an audiobook.86:T459,A spectre is haunting us: fear. We are constantly confronted with apocalyptic scenarios: pandemics, world war, the climate catastrophe. Images of the end of the world and the end of human civilization are conjured up with ever greater urgency. Anxiously, we face a bleak future. Preoccupied with crisis management, life becomes a matter of survival.

But it is precisely at such moments of fear and despair that hope arises like a phoenix from the ashes. Only hope can give us back a life that is more than mere survival. Fear isolates people and closes them off from one another; hope, by contrast, unites people and forms communities. It opens up a meaningful horizon that re-invigorates and inspires life. It nurtures fantasy and enables us to think about what is yet to come. It makes action possible because it infuses our world with purpose and meaning. Hope is the spring that liberates us from our collective despair and gives us a future.

In this short essay on hope, Byung-Chul Han gives us the perfect antidote to the climate of fear that pervades our world.87:T512,In our busy and hurried lives, we are losing the ability to be inactive. Human existence becomes fully absorbed by activity - even leisure, treated as a respite from work, becomes part of the same logic. Intense life today means first of all more performance or more consumption. We have forgotten that it is precisely inactivity, which does not produce anything, that represents an intense and radiant form of life. For Byung-Chul Han, inactivity constitutes the human. Without moments of pause or hesitation, acting deteriorates into blind action and reaction. When life follows the rule of stimulus-response and need-satisfaction, it atrophies into pure survival: naked biological life. If we lose the ability to be inactive, we begin to resemble machines that simply function. True life begins when concern for survival, for the exigencies of mere life, ends. The ultimate purpose of all human endeavour is inactivity. In a beautifully crafted ode to the art of being still, Han shows that the current crisis in our society calls for a very different way of life: one based on the vita contemplative. He pleads for bringing our ceaseless activities to a stop and making room for the magic that happens in between. Life receives its radiance only from inactivity. Also available as an audiobook.88:T560,We no longer inhabit earth and dwell under the sky: these are being replaced by Google Earth and the Cloud. The terrestrial order is giving way to a digital order, the world of things is being replaced by a world of non-things - a constantly expanding "infosphere" of information and communication which displaces objects and obliterates any stillness and calmness in our lives. Byung-Chul Han's critique of the infosphere highlights the price we are paying for our growing preoccupation with information and communication. Today we search for more information without gaining any real knowledge. We communicate constantly without participating in a community. We save masses of data without keeping track of our memories. We accumulate friends and followers without encountering other people. This is how information develops a form of life that has no stability or duration. And as we become increasingly absorbed in the infosphere, we lose touch with the magic of things which provide a stable environment for dwelling and give continuity to human life. The infosphere may seem to grant us new freedoms but it creates new forms of control too, and it cuts us off from the kind of freedom that is tied to acting in the world. This new book by one of the most creative cultural theorists writing today will be of interest to a wide readership. Also available as an audiobook.89:T462,Transparency is the order of the day. It is a term, a slogan, that dominates public discourse about corruption and freedom of information. Considered crucial to democracy, it touches our political and economic lives as well as our private lives. Anyone can obtain information about anything. Everything—and everyone—has become transparent: unveiled or exposed by the apparatuses that exert a kind of collective control over the post-capitalist world.

Yet, transparency has a dark side that, ironically, has everything to do with a lack of mystery, shadow, and nuance. Behind the apparent accessibility of knowledge lies the disappearance of privacy, homogenization, and the collapse of trust. The anxiety to accumulate ever more information does not necessarily produce more knowledge or faith. Technology creates the illusion of total containment and the constant monitoring of information, but what we lack is adequate interpretation of the information. In this manifesto, Byung-Chul Han denounces transparency as a false ideal, the strongest and most pernicious of our contemporary mythologies.8a:T79a,Den digitala revolutionen innebär ett lika djupgående och omvälvande paradigmskifte som en gång boktryckarkonsten. Tekniken förändrar snabbt vår varseblivning, vårt tänkande och våra umgängesformer i grunden. I sin nya bok reflekterar den koreanske kulturfilosofen Byung-Chul Han kring det upprördhetssamhälle och den totalprotokollering av livet som håller på att växa fram. Kort sagt är detta en bok till det hemligas försvar. KRITIKERRÖSTER OM »TRÖTTHETSSAMHÄLLET« (2013) »Filosofisk pärla av koreanen Byung-Chul Han, bosatt i Berlin, som skriver kritiskt om det ständigt uppkopplade samhället. Ett måste för mobilmatta människor.« Karin Olsson, Expressen »... det är en sådan där kort liten skrift som du kan bläddra igenom på en timme och sedan fundera över i veckor.« Björn Waller, Dagens bok »[Trötthetssamhället] analyserar vår tidsålders sjukliga prestationsmaskineri, tvånget att kunna och veta allt. Att koppla ned uppkopplingen är dock banala råd. Enligt Byung-Chul finns bara en sak som kan rädda dagens människa från själsinfarkt total tristess, rena j-a ledan! Tja, varför inte, det låter plötsligt som ett lockande alternativ.« Arbetarbladets kulturlista »Byung-Chuls blick för samhällsskeenden och existensens grundfrågor bevisar dessutom att filosofin angår oss, och med oss menar jag oss allihop. Filosofin är inte sig själv nog. Den pågår i den värld där varenda en av oss lever.« Maria Küchen, Sydsvenskan »Trots det lilla formatet är det en tungt vägande bok som fokuserar på det paradigmskifte som författaren menar att vi är mitt uppe i... Trötthetssamhället borde vara obligatorisk helgläsning för halvgamla och vuxna. Om man har överseende med den ibland något snåriga filosofiska begreppsapparaten är det en skrift som belönar en rikligt. Koppla ner och koppla av med en stunds begrundande läsning.« Tomas Lidbeck, Ystads Allehanda8b:T434,

I vår tid råder överallt en generell rädsla för smärta, menar den koreanske filosofen Byung-Chul Han. Varje smärtsamt tillstånd undviks medvetet och smärttoleransen minskar snabbt. Hälsan har blivit det allt överordnade värdet. I kriget mot viruset är livet mer än någonsin en överlevnad. Överlevnadshysterin förvärras viralt. Viruset är vårt samhälles spegel.

BYUNG-CHUL HAN, född 1959 i Seoul, Sydkorea, är verksam i Tyskland som kultur-teoretiker och professor vid Universität der Künste i Berlin. Han har kallats »den digitala tidsålderns filosof« och har skrivit en rad uppmärksammade böcker om den kulturella norm som de nyliberala marknadskrafterna ger upphov till. Hans första bok på svenska, Trötthetssamhället, väckte stor genklang när den utkom 2013.

Om Trötthetssamhället: »Filosofisk pärla av koreanen Byung-Chul Han, bosatt i Berlin, som skriver kritiskt om det ständigt uppkopplade samhället. Ett måste för mobilmatta människor.« Karin Olsson, Expressen

8c:T83e,

Det moderna informations- och prestationssamhället med sina oändliga lockelser och möjligheter betraktas vanligtvis som ett framsteg. Men enligt den koreanske filosofen Byung-Chul Han, som skriver på tyska och är verksam i Karlsruhe, är det snarare fråga om en tillbakagång. Det ständiga tvånget att veta allt och kunna allt leder till en kollektiv utmattning. I boken beskriver han detta fenomen och ett sätt att lösa problemet.

»Trötthetssamhället« är inte ännu en självhjälpsbok, utan en filosofisk essä som rekommenderar ledans och vredens terapi.

KRITIKERRÖSTER

»[Trötthetssamhället] analyserar vår tidsålders sjukliga prestationsmaskineri, tvånget att kunna och veta allt. Att koppla ned uppkopplingen är dock banala råd. Enligt Byung-Chul finns bara en sak som kan rädda dagens människa från själsinfarkt total tristess, rena j-a ledan! Tja, varför inte, det låter plötsligt som ett lockande alternativ.« Arbetarbladets kulturlista

»Byung-Chuls blick för samhällsskeenden och existensens grundfrågor bevisar dessutom att filosofin angår oss, och med oss menar jag oss allihop. Filosofin är inte sig själv nog. Den pågår i den värld där varenda en av oss lever.« Maria Küchen, Sydsvenskan

»Filosofisk pärla av koreanen Byung-Chul Han, bosatt i Berlin, som skriver kritiskt om det ständigt uppkopplade samhället. Ett måste för mobilmatta människor.« Karin Olsson, Expressen

»Trots det lilla formatet är det en tungt vägande bok som fokuserar på det paradigmskifte som författaren menar att vi är mitt uppe i Trötthetssamhället borde vara obligatorisk helgläsning för halvgamla och vuxna. Om man har överseende med den ibland något snåriga filosofiska begreppsapparaten är det en skrift som belönar en rikligt. Koppla ner och koppla av med en stunds begrundande läsning.« Tomas Lidbeck, Ystads Allehanda

»... det är en sådan där kort liten skrift som du kan bläddra igenom på en timme och sedan fundera över i veckor.« Björn Waller, Dagens bok

8d:T489,Den senkapitalistiska epokens extrema narcissism har förändrat våra liv i grunden, hävdar den sydkoreanske filosofen Byung-Chul Han. Det offentliga rummet domineras av bilder som uppmuntrar till sexuellt begär, samtidigt som våra privata beteenden blir alltmer inriktade på konsumtion - också av kärlek och intimitet. Här utvecklar Han sin kritik av den kommersiella sexualiseringen och pekar på ett alternativ. Eros besegrar depressionen. Byung-Chul Han, född 1959 i Seoul, Sydkorea, är verksam i Tyskland som kulturteoretiker och professor vid Universität der Künste i Berlin. Han har kallats »den digitala tidsålderns filosof« och har skrivit en rad uppmärksammade böcker om den kulturella norm som de nyliberala marknadskrafterna ger upphov till. Om »Trötthetssamhället« (2013): »Filosofisk pärla av koreanen Byung-Chul Han, bosatt i Berlin, som skriver kritiskt om det ständigt uppkopplade samhället. Ett måste för mobilmatta människor.« Karin Olsson, Expressen Om »I svärmen« (2014): »Att den koreanske kulturfilosofen Byung-Chul Han finns tillgänglig på svenska är ett rikedomsbevis.« Andreas Ekström, Sydsvenskan3c:["$","$L7e",null,{"state":{"mutations":[],"queries":[{"dehydratedAt":1793951844340,"state":{"data":{"pages":[{"requestId":"90ab19b3-f902-49f9-9f6b-915cb75ea4b6","total":{"value":18,"relation":"eq"},"rows":[{"entityType":"book","isbn":"9789179655006","id":1012481,"score":2,"position":0,"book":{"id":1012481,"isbn":"9789179655006","created":"2026-01-15T19:38:15.000Z","title":"SIKT #6","description":"

Från Daniel Ek och hans principer och arbetsmodell för att bygga Spotify – till Simon Kuper och Olof Lundh, som skriver varsin essä om fotboll med anledning av sommarens stora mästerskap.

Inför riksdagsvalet i höst återvänder Lena Andersson till den glödande havregynnsdebatten, Björn af Kleen skriver dagbok från ett skakat USA och så publicerar vi en novell av den irländska stjärnförfattaren Sally Rooney.

Dessutom utser vi de 25 bästa utländska fackböckerna under 2000-talet (hittills).

Sikt är bokserien som samlar smarta texter från hela världen. I fyra nummer per år skriver framstående författare, forskare, historiker, tänkare och ekonomer. Syftet är att lyfta fram nya, tänkvärda och banbrytande perspektiv.

Välkommen till det sjätte numret.

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